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Following Singapore’s unique journey as a city-state to reveal its complexity_我的网站

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A |     Editor's Note: 
In an era of profound global shifts and increasingly complex regional dynamics, a proper understanding of the world must be rooted in "grounded experience" and localized insights. Global Times English edition, in collaboration with the Academy of International and Regional Communication Studies, Communication University of China, is proud to launch "Local Insights," an English-language column dedicated to original, field-based observations.
We invite Chinese scholars and professionals who are studying, conducting exchanges, or working outside China, as well as international students and friends living and studying in China who are familiar with the social contexts of their home countries or third countries, to begin from first-hand field experience and engage with social, cultural, and contemporary issues beyond China. The fourth article in this column, through the author's on-site experience, unpacks Singapore's distinctive national identity via its deliberate independence, structured multicultural integration policies and forward-looking urban and digital development plans.

For many years, Singapore has been a favored destination for tourists and a highly sought-after place for education and employment. But when we talk about Singapore, what exactly do we mean? Is it the cityscape dominated by the Merlion and Marina Bay Sands? Is it a global standard for effective governance and economic success? Or is it a nation with a Chinese majority that is nonetheless founded on the principles of multiracial, multireligious, and multicultural nation-building?
In late May, as part of a media delegation from China invited by Singapore's Ministry of Digital Development and Information (MDDI), I had the opportunity to explore the country in depth. Following a narrative journey through the past, the present, and the future, I discovered a Singapore far more complex than its well-known global image suggests.
    

The view of Singapore Photo: VCG
    The view of Singapore Photo: VCG
The birth of a nation: A deliberate choice

To truly understand Singapore, one must first understand its origins. For a long time, the prevailing story portrayed Singapore's independence on August 9, 1965 as a sudden break - Lee Kuan Yew's emotional announcement of separation from Malaysia, often seen as a forced expulsion. However, materials displayed at the National Library Board and MDDI's The Albatross File exhibition provide a more intricate picture.
The exhibition, which makes confidential documents from founding leaders like Goh Keng Swee and oral histories from Lee Kuan Yew and Kwa Geok Choo available, reveals a strategic, negotiated process behind the separation. These documents suggest that both parties - Singapore and Malaysia - increasingly recognized that given the circumstances, long-term stability was unattainable. Independence then emerged as a deliberate political choice, the result of calculated negotiations and a growing belief that a new nation based on equality beyond ethnicity was the only viable path forward.
The significance of The Albatross File lies not only in the historical details it unveils but in the shift in narrative from "forced survival" to "chosen destiny." The exhibition itself is equally revealing. Historical documents, immersive installations, AI-enabled experiences, and digital interfaces allow visitors not just to observe history, but to question and participate in its interpretation.
Leaving the exhibition, I gained more than just a deeper understanding of Singapore's founding; I became aware of how Singapore actively constructs its own historical narrative. In this young nation, history is about both the past and the shaping of future generations' understanding of what "Singapore" means.
    
China media delegation and officials from Singapore's Ministry of Digital Development and Information pose for a photo in Singapore. Photo: Courtesy of Wang Xiaofang
    China media delegation and officials from Singapore's Ministry of Digital Development and Information pose for a photo in Singapore. Photo: Courtesy of Wang XiaofangCreating 'Singaporeans' in a multicultural society


While the archive tells the story of Singapore's birth, the city itself shows how a society of diverse ethnicities, languages, religions, and immigrant backgrounds has been transformed into a shared national identity.
Walking through Telok Ayer, Little India, and Kampong Glam, one experiences the reality of a society molded by Chinese, Malay, Indian, and global migrant communities. Temples, mosques, and churches stand close to each other. Thian Hock Keng, Al-Abrar Mosque, Nagore Dargah, and Christian churches coexist as part of a long-standing arrangement of pluralism.
This is not passive coexistence but a carefully cultivated social order shaped by decades of governance and policy design.
In 1991, Singapore's Parliament issued the Shared Values White Paper, outlining five core principles: Nation before community and society above self; Family as the basic unit of society; Regard and community support for the individual; Consensus instead of contention; Racial and religious harmony. In a young nation without a single dominant ethnicity, religion, or shared historical tradition, this value system serves as an ideological anchor that transcends differences.
At the Harmony in Diversity Gallery, key concepts like "mutual respect," "mutual understanding," and "finding common ground" are consistently highlighted. From "Many Faiths, One People" to "We, the Citizens of Singapore," the narrative repeatedly circles back to a central idea: Differences may persist, but a shared community must be maintained.
This idea of collective identity takes on another dimension at the SingapoREN exhibition at the Singapore Chinese Cultural Centre. Rather than focusing solely on preserving Chinese cultural heritage, the exhibition follows the transformation of migrants from temporary residents to citizens - from those who once saw themselves as transient to those who now fully identify as Singaporeans. It's not just a story of cultural preservation but one of identity transformation.
Perhaps the most tangible mechanism sustaining this multicultural cohesion is Singapore's public housing system, planned and developed by the Housing & Development Board (HDB). The apartments built by HDB are home to close to 80 percent of Singapore's resident population, of whom about 90 percent own their home. To promote racial integration and harmony, HDB introduced the Ethnic Integration Policy in 1989, which sets limits on the proportion of households from each ethnic group in housing blocks and neighborhoods to ensure a balanced mix of various ethnic communities in HDB towns. 
Across HDB towns, public housing projects continue to evolve in response to demographic shifts and the rising aspirations of residents.
For example, Harmony Village @ Bukit Batok is an assisted living resident community jointly developed by HDB, Singapore's Ministry of National Development and Ministry of Health to expand the continuum of public housing options for seniors. Known as community care apartments, Harmony Village @ Bukit Batok is Singapore's first public housing development that integrates senior-friendly housing with care services that can be scaled according to care needs, as well as social activities to support seniors to live independently within the community.
Meanwhile, Punggol Point Cove is a public housing project situated along the shoreline of Singapore's north-eastern coastline. This waterfront development features wave-like architecture inspired by its location and the town of Punggol's heritage as a fishing village. Residents enjoy panoramic sea views and easy access to Punggol Promenade. It is also located near the Punggol Digital District, Singapore's first smart business district, where residents can benefit from job opportunities and new amenities near their home. Hawker centers further embody multiculturalism in everyday life. Dietary restrictions shaped by religion are managed through regulated food environments, allowing people of different ethnicities and income levels to share the same dining spaces. Whether it's Hainanese chicken rice, Indian roti prata, Malay nasi lemak, or Teochew fish ball noodles, cultural diversity is transformed from an abstract concept into daily practice.
Through shared space, shared consumption, and shared routines, Singaporeans, despite their varied ancestries, languages, and beliefs, become woven into a single social fabric. It is within this daily negotiation of differences that a true sense of national community emerges.
    
Nagore Dargah, a historic Indian Muslim shrine, on Telok Ayer Street, Singapore  Photo: Courtesy of Wang Xiaofang
    Nagore Dargah, a historic Indian Muslim shrine, on Telok Ayer Street, Singapore Photo: Courtesy of Wang Xiaofang
The future is already here: from planning to execution

At Gardens by the Bay, many visitors see a picturesque landmark. For Singapore, however, it is a model for future urbanism. Built on reclaimed land, the Gardens showcase how ecological design and engineering innovation can create a functioning ecosystem within an urban environment to support diverse flora and fauna. It reflects a belief that even within environmental constraints, human design can create new ecological possibilities.
If Gardens by the Bay represents the future of human-nature relationships, the Punggol Digital District embodies Singapore's vision for the future economy and society. As the country's first integrated smart district, it brings together industries of cybersecurity, artificial intelligence, and robotics within a unified urban space. The Singapore Institute of Technology is directly embedded within the district, ensuring that research outcomes translate into real-world urban solutions rather than remaining confined to academic publication.
The district's Open Digital Platform (ODP) aggregates data from more than 20,000 sensors in the district and connects various systems in real time, enabling deep integration among data systems, algorithms, and physical urban space.
This forward-thinking approach extends to national digital governance. In 2026, Singapore set out 10 refreshed priorities for the next round of AI development, including boosting AI transformation across strategic sectors, and nurturing 100,000 AI bilingual talents with domain expertise and AI capabilities who can apply AI meaningfully in their domains.
At the same time, the country actively tackles emerging risks such as deepfakes and cyberbullying, through a mix of legislation, platform accountability, digital literacy education, and community coordination.
From the existential survival concerns of its early years of independence to contemporary challenges like AI disruption and climate change, Singapore consistently demonstrates a strong focus on the future. It anticipates risks early, designs policies preemptively, and seeks solutions before crises fully emerge.
Looking back on this journey, the question I began with now has a different answer.
Singapore is more than an economic success story or a model of efficient governance. It is a nation born of political choice, held together by institutions that cultivate inclusion across diversity, and sustained by a continual capacity to adapt and reinvent itself.
Perhaps this is what we mean when we talk about Singapore.
The author is a PhD candidate in International Communication, and research fellow at the Academy of International and Regional Communication Studies, Communication University of China

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据悉,最近一周俄军在哈尔科夫地区攻势非常顺利,截至17日俄国防部宣称已经“拿下200多公里土地”,其中包括十几个定居点。原本美国通过援乌法案之后,西方媒体对俄乌战场保持“乐观”,法新社甚至开始讨论乌克兰何时能反攻的问题,但一切情况骤然转变还是让西方意料不及。

B | 乌克兰总司令西尔斯基表示前线局势艰难,他们已经决定要从南部战场调来预备队,且有信心可以阻挡俄方的攻势。

17日,俄罗斯总统普京在发布会上回应称,俄军正在哈尔科夫地区发动攻势,目标是为了建立一个“安全区”,以保护俄边境地区免受乌军袭击。

C | 之前乌克兰人曾多次从哈尔科夫越境进入俄罗斯,还发起对俄偷袭行动,所以这次俄罗斯准备打出一个“隔离地带”来保护自己的安全。但有乌克兰消息人士对此并不信任,认为俄罗斯到底打到哪里是根据“实际情况”决定的;如果乌克兰人抵抗不及时,俄罗斯或许会吞并整个哈尔科夫地区。

D |

同日,乌克兰总统泽连斯基接受媒体采访,对他们现在遭遇的困境表示不满。记者询问是否认为哈尔科夫州的失利是“美国人的问题”,他则回答:“这是全世界的错误,全世界给了普京占领我们的土地的机会,各国现在应该帮助乌克兰”。采访者认为泽连斯基非常不满于之前各国没有给他们足够的援助,因为3月份他同样将阿夫杰耶夫卡的战败归咎于“各国没有给支持”,现在来看哈尔科夫同样如此,都是因为少了援助才导致的结果。
分析人士表示,乌克兰在哈尔科夫地区失利这件事是他们在拿到美国新一批军援之后才发生的,且乌克兰在5月上旬就获得了美国支持的新武器,泽连斯基将其归咎为“没有得到全世界援助”说不通。其次是因为这次失误明显是乌军自身的部署问题,他们将大部分兵力都投放在南部战场,丝毫没有防范北部俄军的袭击,结果被打了个措手不及;再者而言,动辄拉上“全世界”来承担责任的行为太过夸张,乌克兰现在更应该将精力放在和平问题上,而不是坚持我行我素的风格。
值得一提的还有,美媒曾在上周披露乌军在哈尔科夫或涉嫌贪污军援,一名官员表示他们原本应该构筑的防线“不见了”,俄罗斯人大摇大摆地从俄乌边界进来,全程没有看到乌克兰的防御体系。

E | 所以一些人怀疑军方对于防线上有偷工减料,甚至是贪污了很多的军事援助才导致现在的境地。对此有评论称:“现在来看最着急的应该是美国,如果北约援助的乌克兰如此快地崩溃,世界各国对美国军事能力的信任就会和对瑞士中立的信任一样崩塌,美国无论做什么事付出的实际成本将会更高,所以他们最后可能真的会亲自下场。”

Current article:http://www.shangfochengcongshuaizhuang.buzz/7hs23/pvlgl82.html

Published on:08:39:00


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